[video]
If you’re ok with using the word “feminazi” please just unfollow me.
I don’t feel like reblogging the offending post, but I’m not kidding.
Don’t disrespect either the feminist movement or the reality of the Holocaust that way.
You think someone’s feminism is problematic, cool. Critique it. But don’t throw that word around.
If someone is putting men down because they’re men I will call them a feminazi because it’s similar to what Hitler did - put groups of people down without any good explanation.
I’m sorry, by “putting men down” did you mean IN FUCKING GAS CHAMBERS????
Because I’m pretty sure you can’t equate feminism to THE BLOODY HOLOCAUST.
You can’t even equate BAD feminism to the Holocaust. Because bad feminism hasn’t KILLED MILLIONS OF PEOPLE.
I’ll say it one more time: if you’re ok with using the word “feminazi” get out. You cannot equate the systematic obliteration of people with the desire for equality among the genders.
DON’T DISRESPECT THE SURVIVORS AND VICTIMS OF THE HOLOCAUST WITH SHITTY TERMINOLOGY.
(via lupinatic)
Please, if you are feeling malnourished or hungry, eat.
Remember, we want “Sugar, We’re Going Down.”
Not “Blood Sugar, It’s Going Down.”
Stay punk.
(via lupinatic)
-gay
-bisexual
-transgender
-lesbian
-pansexual
-or any other sexual orientation
(Source: mewlouf, via gryffindorconsultingtimelord)
I’m curious
Do people legitimately not believe my gender is valid or are people just not seeing this. Bc if it’s the first one I feel shitty
ur gender is valid and u rock
(via cthulhu-with-a-fez)
What’s so bad about periods
At first I was like “no don’t reblog it’ll weird people out” then I was like “oh right that’s the point”
(via amusewithaview)
“Reblog if you support transgender, genderfluid, gay, lesbian, bisexual, pansexual, or just a person for who they are. I want to follow you. I feel like I don’t have enough supporters down my dash and you guys need more recognition.” — smilebecauseitsbeautiful (via smilebecauseitsbeautiful)
(Source: princechickennugget, via bleedingwillow96)
know your rights
(via winjennster)
last night i had a dream gay people could only walk backwards
by extension, straight people can only walk forward. bisexuals can walk forwards and backwards, and pansexuals can go any direction.
asexuals just stand there, staring. watching.
this post literally explained sexualities to me thank you
#graysexuals will walk slow or sometimes just stand and watch#demisexuals have to have a friend carry them
(itsstuckinmyhead tags)
(Source: bilurk, via starwarsisgay)
#I’m rather unclear about what the difference is between some of these#or are they just different editions or…?
So now I’m picturing the magical world as being like modern academia, where there are 15,000 specialty journals (“the shorter the title, the higher the ranking!” “Ugh i can’t *believe* that prick is ranking editor of Black Magic“ “She got a sole author article in Black Arts? So what its a fucking regional journal.” “Omg you got a publication in Sorcery?!”) and these are the special editions that get published once a year.
“It’s a quarterly, and my favorite issue is ‘Witches Destroy Black Magic’— I’m so into Identity Sorcery.”
“Did you see the latest article on Transdimensional Alchemy? I have such a research boner for that Warlock. His metatextual approach is just amazing.“
“I’m in full support of Transdimensional Alchemy as an abstract concept, but in practice I think it is problematic in its preference of gold to any and all other precious metals, especially when there are others that are FAR more useful in overall metaphysical to physical transition.“
“You post-Merlin metaphysicists are all the same, always lumping all Alchemy in with the gold standard tradition and ignoring the last 3 decades of work in renewable metals and the Green Transformation movement.“
“Except for that fact that Green Transformation is still a teleological view of magic; recognizing the fracturing of mystoriographies is essential to more fully understanding not where we are going, but how we are going. It is not only in the magic, but in the casting."
talk reading lists to me.
Does the Merlin School really retain any relevance or has the growth of Technomagics and the decrease in the MagiDigital divide mostly rendered them useless?
Can Magical Theory ever be “objective?”
What are the gender implications of the latest research in Physical Transformation?
Well let’s start with the basics:
Splendor Trouble: Physical Transformation is Performative
Cultural Theory and Popular Curses: What a Curse Says about its Sociohistorical Context
Queer Mystoriographies: Were the Witches Really Lesbians? vol. 9, 1660-1880
The Malevalent Gaze: Visual Displeasure and the Narrative Criminal
Singuistics: A Rhetorical Analysis of Villainous Monologuing
And how about
The Cross We Bear: The Spanish Inquisition and the Great Northern Underground Railroad
Queer Mystoriographies: Modernism, Music and the Stonewall Riots. vol.12, 1920-1970
He/She/They said: Gendered Language in Hex Casting
The Influence of Colonialism on the Evolution of Spellcasting Etymology. Mytholinguistics, vol 5.
Course Description:
In recent centuries, postdivinism has emerged as an interdisciplinary field that highlights the interconnection of issues of sorcery, gender, malevolence, genealogy, and kingdom with magical production. Postdivinist theorists offer ways to situate spells, hexes, and curses in their diverse historical and enchanting contexts. In this course we will interweave a study of magical productions and castings with that of the theory and genealogy as we focus on works by mage, magus, enchantress, sage, witch, warlock, sorcerer, and wizard alike.
Learning Objectives:
- Students will gain a general understanding of the field of postdivinism studies
- Students will become familiar with eighteenth century Hexophonic literature by reading the works of witches, wizards, etc in territories where “divine magic” is prioritized over other forms
- Students will understand specific magic sigils as a symbol of kingdom as an oppressive force
(Source: cultoccult, via cthulhu-with-a-fez)
